With no doubt or hesitation in my mind, I can say that I am an Upstate New Yorker to the core! My values, my worldview, and many of my tastes have all been formed by growing up in little Northville, NY on the Sacandaga Lake. That being said... I'll be the first to admit that I'm a bit of an oddball as far as my roots are concerned. I've never fired a real gun. I've never even been with someone who's gone hunting. I've never been camping (beyond someone's backyard). I've never jumped off either the Northville bridge or the Batchelorville bridge. And lastly, it was only at age 25, on January 4th, in the Year of Our Lord 2008 that I took my first (yes, that's right, first) ride on a snowmobile.
(That's Michael on the left and me on the right, in case you don't know who we are.)
As instituted acolytes, it is now our "official" responsibility to "Assist the deacon and to minister to the priest" in the liturgy. Also, in cases where there are not enough priests or deacons to distribute Holy Communion, instituted acolytes are the next in the pecking order, so to speak, to help as extraordinary ministers of Holy Communion. While the role of acolyte is no longer viewed merely as a 'stepping stone' on the way to priesthood, it is only common to find men being instituted as acolytes in seminaries. Practically speaking, as someone who is on the road to ordained priesthood, it is a way of deepening one's service to the People of God through new liturgical responsibilities. That's the best way I can describe it.
To be honest, I wish I could say more than that about being an acolyte and more about the experience of the Institution Mass. However, at the time, I was struck by my feelings of uncertainty over what this would mean for my life, over what would be different afterwards. It was a very different experience from when I received candidacy; that was a much more emotionally powerful experience. As I continued to reflect on these feelings though, I kept coming back to the fact that our "yes" to Jesus Christ often leads us into jobs and roles that we don't completely understand at the time. Think of Mary... at the moment she replied to Gabriel, "Let it be done unto me according to your word," did she truly understand then and there the joy she would feel at Jesus' birth, the wonder at his presentation in the temple, the anguish she would endure as she watched him walk the path to Golgotha? Of course not! But once God had received her initial "yes," her initial consent to let the Son come into the world through her, all he needed after that was for her to keep putting one foot in front of the other.
So, while I can't really point to any practical difference in my life from being an instituted acolyte, at least nothing all that significant, I don't think this is unlike the general form of the spiritual life. Perhaps I will understand it more deeply with time and more reflection, or perhaps only God will know why it was important. Only time will tell, and that's why I've titled this post as "The Seminarian's Life of Integration."
One week, you're skimming through cornfields on a snowmobile and next week you're kneeling before a bishop. Yet, the two are not in any way opposed to one another. Being a seminarian is truly leading an integrated life. You give your "yes" to God, you tell him that will go where he leads you. He then leads you to deeper fraternity with your brother seminarians, to increasing appreciation for his creation, and ever deepening service to his people. All these things flow from that single "yes." Furthermore, even this "yes" at candidacy is only itself one more step after the "yes" of baptism. It's all a part of the spiritual mystery--in asking for our entire lives, God really isn't asking for much at all....
That's all I can write today, it's time to write my paper on Eucharistic Prayer IV for Worship II. Fr. LeFort, our Director of Seminarians, is visiting us this week so I need to get the paper work done ahead of time! I'm looking forward to his visit.
Know that I keep you all in prayer.
~J